Today's
photos
1. The facade of the church of Sant'Agostino.
2. Caravaggio's Madonna dei pellegrini.
3. Chapel of the Madonna del parto.
4. A close-up of the Madonna del parto.
5. The tomb of Saint Monica.
6. The main altar by Bernini.
7. Raphael's Isaia and the sculpture of Saint Ann, Mary
and Jesus, by Sansovino.
8. A close-up of the Sansovino sculpture.
9. This mosaic is not in the church, but I wanted to
show mother and son together.
In a tiny,
crowded and inconspicuous piazza near the north end of the more
famous Piazza Navona, stands one of Rome's earliest Renaissance
churches, Sant'Agostino (Saint Augustine). The church is often
overlooked by tourists, despite its location in the middle of the
historic center. Making the church seem even more dominant in the
piazza is the fact that it is preceded by a high and steep marble
stairway. As everybody knows, every church in Rome has its own
history, its own works of art and its own curiosities, and
Sant'Agostino is no exception. It was begun in 1479 and finished in
1482.
A
curiosity
If
you want to see a piece of the Colosseum without actually going to
the Colosseum, all you need do is stand in front of this church and
look at the facade (photo 1) which was made using travertine stone
taken from the famous amphitheater. Another example of pagan material
turned into Christian use.
La
Madonna dei Pellegrini
One of the
most famous works of art in the church is the Madonna dei Pellegrini
(the Madonna of the pilgrims) by Caravaggio (photo 2). It depicts two
elderly pilgrims kneeling at the feet of Mary who is holding the
Christ child in her arms. But this representation of Mary is unlike
those serene, pious-looking scenes we usually see surrounding the
subjects of Mary and the Child. No praying angels and soft, pastel
colors here. The pilgrims are dressed in rags, and their dirty, bare
feet are in full view. Mary is also in her bare feet, standing in the
doorway of what appears to be a dilapidated building. She holds the
naked Child in her arms. The only concession made by the artist to
the usual depictions of saints is the barely visible halo over the
heads of Mary and Jesus. The painting provoked outcries of scandal
when it was first placed in the church.
La
Madonna del Parto
Perhaps the
most interesting statue in the church is the Madonna del Parto (the
Madonna of child-birth) which has been associated with various
miraculous cures. As its name suggests, it is a statue before which
prayers are said for the safe birth of a child. The statue is located
in the rear of the church between two entrances; it is filled with
ex-voto (votive offerings) left in thanksgiving for a successful
birth (photo 3).
A
curiosity
A
popular tradition holds that this sculpture was adapted from an
ancient Roman statue of Agrippina, the mother of the emperor Nero,
and that the child she is holding represents the infant Nero. And if
you look at it carefully, it does seem to have a similar facial
expression as is seen on other statues which depict Agrippina (photo
4). This would be yet another example of a pagan object turned into
Christian use.
The cult of
this statue as intercessor in child-birth goes back only to the 1800s
when a young worker, Leonardo Bracci, prayed to the Madonna to
protect his pregnant wife and unborn child. When the baby was born
and both mother and child were healthy, Leonardo donated oil to keep
a perpetual flame burning before the statue. Since that time this
Madonna has been considered the protector of women in child-birth.
The tomb
of Saint Monica
A most
sacred and revered area of the church is the chapel to the left as
you face the main altar. Buried beneath the altar of this chapel is
the body of Saint Monica, the mother of Saint Augustine. She died in
the year 287 at Ostia, the ancient seaport of Rome, as she and
Augustine were preparing to sail back to their home in Hyppo, North
Africa. Monica was originally buried in Ostia, but her body was
transferred into this chapel shortly after the church was built in
1482 (photo 5). In his Confessions
Augustine gives a moving account of his mother's sudden illness and
death.
Next to the
chapel of Saint Monica is the main altar of the church, a spectacular
work by Gian Lorenzo Bernini (photo 6). It displays a Byzantine
Madonna said to have been painted by St. Luke the Evangelist.
Isaia and
Saint Ann
There are
also two superb works of art in the center aisle: a beautiful fresco
of the prophet Isaia by Raphael and a statue-group of Saint Ann, Mary
and the Christ-child (photo 7). Just think, this is Jesus with his
mother and his grandmother! The piece was carved from a single block
of marble in 1512 by Andrea Sansovino (photo 8).
The
church of the courtesans
This church
also has the dubious reputation of having been known as the “church
of the courtesans” in the 16th and 17th
centuries. Courtesans were prostitutes whose clients were wealthy and
powerful aristocrats, politicians and even clergymen.
A
curiosity
The
first three pews in the church were reserved for the courtesans so
that the faithful would not be distracted during the services by
seeing them face to face. Some of these high-class prostitutes were
even buried in the church, including the infamous Fiammetta, the
lover of Cesare Borgia, the son of Alexander VI Borgia (1492-1503).
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